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Faith and the Fifth Grade
By Naomi Schaefer Riley
Posted: Thursday, March 24, 2005
ARTICLE
Wall Street Journal, p. W11
Publication Date: March 25, 2005
Many of us remember the headline, "Declaration of Independence banned from classroom." Just before Thanksgiving, the Alliance Defense Fund filed suit against the Cupertino, Calif., school district and issued a press release with that claim at the top -- and all hell broke loose.
Talk radio and TV rushed to the aid of Steven Williams, a public-school teacher and professed Christian who had apparently suffered religious discrimination at the hands of a martinet-principal. Not allowed to teach the Declaration of Independence? Was it possible? People all over the country began contacting the Stevens Creek Elementary School. The court of public opinion's verdict was swift: Someone had pushed the cause of secularism into new realms of absurdity and abuse.
A nice, neat, outrageous story. But was it true? Luckily, the wheels of justice grind slowly, giving us a chance for a second look. On March 30, District Judge James Ware will hear the first motion of the civil suit. He'll have a lot to consider.
It turns out that the Declaration had not been "banned." It still appears in the school's fifth-grade textbook and hangs from classroom walls. The real claim is narrower. The suit alleges that, for religious reasons, Mr. Williams was forced to get approval from the principal before handing out supplemental materials to his fifth-grade class, and among those materials, on one occasion, was an excerpt from the Declaration. How did it come about that the school's principal, Patti Vidmar, withheld her approval from this noble text?
According to Mark Davis, the school district's counsel, Mr. Williams had become the subject of "a couple of formal and some informal complaints" because of the frequency and alleged inappropriateness of his mentions of faith in the classroom. He had become a born-again Christian in spring 2001.
Michael Zimmers's daughter, in Mr. Williams's class last year, told her father on the second day of school that her teacher didn't seem to be "respecting" other people's religions. As the year went on, her father says, she told him that Mr. Williams seemed to talk about Jesus "about a hundred times a day." Nathalie Schuler Ferro, a PTO board member and parent of two children at Stevens Creek, was told by other parents that Mr. Williams's students were sometimes asked to say "amen" when someone got an answer right and that one math test included the formula "God + Jesus = ____." (Ms. Ferro notes in an interview that, as a Catholic who was once asked to explain Christmas to her child's kindergarten class, she is hardly anti-Christian.)
Other parents claim Mr. Williams kept a Bible on his desk alongside worship CDs and regularly spoke to his classes about his weekend Bible studies. Armineh Noravian objected when Mr. Williams passed out President Bush's Day of Prayer proclamation in her son's class this year, to show students, Mr. Williams later told her, "the importance of prayer."
Ultimately, Ms. Vidmar -- a Christian herself, who got permission at Stevens Creek for an after-school Good News Bible club -- stepped in. She asked Mr. Williams to show her lesson plans mentioning God or religion. She approved some, like the one showing C.S. Lewis's Narnia stories to be Christian allegory. But others, like the lesson on Easter and the Resurrection, she told him to omit.
According to California's fifth-grade history standards, teachers are supposed to explain the "creation of a new nation...founded on the Judeo-Christian heritage" and to give an account of the religious nature of the American colonies. Mr. Williams perhaps rightly felt that the textbook -- which The New Yorker in a recent article called a "model of multicultural sensitivity" -- did not help him fulfill these requirements. So he sought materials that did.
Things came to a head when Mr. Williams presented Ms. Vidmar with George Washington's "Prayer Journal," "Religious Clauses in State Constitutions" and "What Great Leaders Have Said About the Bible." When she rejected these materials, he returned with the idea of teaching the part of the Declaration about "the Creator" and "the Laws of Nature and Nature's God." When Ms. Vidmar said "no," the tale of a ban began. Judge Ware must now decide whether Ms. Vidmar had cause to scrutinize and reject some of Mr. Williams's more zealous lesson plans.
Religious people nationwide will no doubt be following the case closely, thinking of instances in which public schools have over-interpreted the separation of church and state to mean virtually banning religion from their premises. But should this new lawsuit join that list of excessive vigilance? The parents and principal at Stevens Creek don't seem to have a problem with religion at their school. They do seem to feel that one of their fifth-grade teachers crossed a line. For those who worry about the way faith is treated in our public institutions, Mr. Williams may not be the best candidate for a hero.
—Ms. Riley is an adjunct fellow at the Ethics and Public Policy Center the author of God on the Quad.
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Faith Angle Conference -- May 2008
EPPC Vice President Michael Cromartie moderated a series of discussions in May at the semi-annual Faith Angle Conference sponsored by the Pew Forum on Religion and Public Life and held in Key West, Florida. Transcripts of the informative talks are now available online.
American Evangelicalism: New Leaders, New Faces, New Issues -- D. Michael Lindsay, author of Faith in the Halls of Power: How Evangelicals Joined the American Elite, describes eight fallacies or misconceptions he held as he began his book.
Religious Voters in the 2008 Election: What It Means for Democrats, Republicans -- William A. Galston, a senior fellow at The Brookings Institution and an assistant for domestic policy in the Clinton administration, discusses the importance of the Catholic vote in 2008.
How Our Brains are Wired for Belief -- What does brain science add to age-old debates about the existence of God and the value of religion? Can political parties and religious groups use scientific insights to influence the beliefs of others? Dr. Andrew Newberg and Mr. David Brooks raise these questions and share their insights with journalists.
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