Winter 1995
American Purpose
Issue 4, Volume 9

Publication Date: December 1, 1995
Posted: Friday, December 12, 1995

On October 5,1995, Pope John Paul II spoke to the Fiftieth General Assembly of the United Nations at U.N. headquarters in New York. The full text of the Pope's address, which was delivered in English, French, Russian, and Spanish, is printed below. The italics in the text are in the original. George Weigel's commentary on the address, parts of which originally appeared in the Los Angeles Times, follows.


In This Issue :

Building the Culture of Freedom2
1. It is an honor for me to have the opportunity to address this international assembly and to join the men and women of every country, race, language and culture in celebrating the fiftieth anniversary of the founding of the United Nations. In coming before this distinguished assembly, I am vividly aware that through you I am in some way addressing the whole family of peoples living on the face of the earth. My words are meant as a sign of the interest and esteem of the Apostolic See and of the Catholic Church for this institution. They echo the voices of all those who see in the United Nations the hope of a better future for human society.  [More]

A Common Human Patrimony2
2. Ladies and gentlemen! On the threshold of a new millennium we are witnessing an extraordinary global acceleration of that quest for freedom which is one of the great dynamics of human history. This phenomenon is not limited to any one part of the world; nor is it the expression of any single culture. Men and women throughout the world, even when threatened by violence, have taken the risk of freedom, asking to be given a place in social, political and economic life which is commensurate with their dignity as free human beings. This universal longing for freedom is truly one of the distinguishing marks of our time.  [More]

Taking the Risk of Freedom2
4. The moral dynamics of this universal quest for freedom clearly appeared in Central and Eastern Europe during the non-violent revolutions of 1989. Unfolding in specific times and places, those historical events nonetheless taught a lesson which goes far beyond a specific geographical location. For the non-violent revolutions of 1989 demonstrated that the quest for freedom cannot be suppressed. It arises from a recognition of the inestimable dignity and value of the human person, and it cannot fail to be accompanied by a commitment on behalf of the human person.  [More]

The Rights of Nations2
5. The quest for freedom in the second half of the twentieth century has engaged not only individuals but nations as well. Fifty years after the end of the Second World War, it is important to remember that that war was fought because of violations of the rights of nations. Many of those nations suffered grievously for no other reason than that they were deemed "other." Terrible crimes were committed in the name of lethal doctrines which taught the "inferiority" of some nations and cultures. In a certain sense, the United Nations was born from a conviction that such doctrines were antithetical to peace; and the Charter's commitment to "save future generations from the scourge of war" (Preamble) surely implied a moral commitment to defend every nation and culture from unjust and violent aggression.  [More]

Freedom and Moral Truth2
12. Ladies and gentlemen! Freedom is the measure of man's dignity and greatness. Living the freedom sought by individuals and peoples is a great challenge to man's spiritual growth and to the moral vitality of nations. The basic question which we must all face today is the responsible use of freedom, in both its personal and social dimensions. Our reflection must turn then to the question of the moral structure of freedom, which is the inner architecture of the culture of freedom.  [More]

The United Nations and the Future of Freedom2
14. As we face these enormous challenges, how can we fail to acknowledge the role of the United Nations? Fifty years after its founding, the need for such an organization is even more obvious, but we also have a better understanding, on the basis of experience, that the effectiveness of this great instrument for harmonizing and coordinating international life depends on the international culture and ethic which it supports and expresses. The United Nations needs to rise more and more above the cold status of an administrative institution and to become a moral center where all the nations of the world feel at home and develop a shared awareness of being, as it were, a "family of nations." The idea of "family" immediately evokes something more than simple functional relations or a mere convergence of interests. The family is by nature a community based on mutual trust, mutual support and sincere respect. In an authentic family the strong do not dominate; instead, the weaker members, because of their very weakness, are all the more welcomed and served.  [More]

Beyond Fear2
The Civilization of Love
16. It is one of the great paradoxes of our time that man, who began the period we call "modernity" with a self-confident assertion of his "coming of age" and "autonomy," approaches the end of the twentieth century fearful of himself, fearful of what he might be capable of, fearful for the future. Indeed, the second half of the twentieth century has seen the unprecedented phenomenon of a humanity uncertain about the very likelihood of a future, given the threat of nuclear war. That danger, mercifully, appears to have receded—and everything that might make it return needs to be rejected firmly and universally; all the same, fear for the future and of the future remains.  [More]

Commentary on the Pope at the U.N.2
Pope John Paul II did more than offer a striking tour d'horizon of international life on the threshold of the third millennium when he addressed the U.N. General Assembly. He also challenged the widespread notion that international affairs is a realm of amorality in which interests alone are in play.  [More]