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Most Evangelical Leaders Favor "Evangelizing Muslims Abroad"
EPPC-Beliefnet survey on evangelizing Muslims

Posted: Monday, April 7, 2003

PRESS RELEASES & NEWS
EPPC Online  (Washington, DC)
Publication Date: April 7, 2003

As debate erupts over the role of evangelical relief and missionary groups in post-war Iraq, a newly released survey of Evangelical Christian leaders reveals that 81% believe it is “very important” and 16% “somewhat important” to “evangelize Muslims in other countries.” Only 3% disagreed.

This topic has come into the news recently due to the announcement by Franklin Graham that his group, Samaritan’s Purse, would be working in Iraq after the war.

The survey found that 89% of the evangelical leaders said that when interacting with Muslims it was “very important” to “insist on the Truth of the Gospel,” compared to just 3% who disagreed. In addition, 79% disagree with the idea that Muslims “pray to same God” as Christians; 17% agree.

At the same time, the leaders surveyed expressed concern for individual Muslims. Overall, 79% said it was “very important” to “protect the rights of Muslims”; just 1% thought it was “not important.” Some 89% had a favorable view of Samaritan’s Purse, Franklin Graham’s group, and just 2% an unfavorable view. (This finding is consistent with earlier surveys in which these leaders believed Evangelical Christians should give top priority to international humanitarian assistance.)

The survey was conducted during the fall of 2002 and included 350 responses from a national sample of leaders of Evangelical organizations, ranging from churches and missionary associations to relief agencies and political groups. It was supervised by Professor John Green of the Bliss Institute of Applied Politics at the University of Akron, as part of a larger study directed by the Ethics and Public Policy Center, supported with a grant from the Pew Charitable Trusts.

“The imperative to evangelize is closely coupled with a desire to extend charity to needy people,” said the Bliss Institute’s Green. “These leaders feel that Islam is hostile to many of the values central to Christianity, but have a great desire to reach out to the Muslim population.”

Other key findings include:

  •  77% had an unfavorable view of Islam; 13% had a favorable view
  • 76% of those surveyed agreed that “Islam opposes religious freedom”; 10% disagreed
  • 62% agreed that “terrorists have ‘highjacked’ Islam”; 27 disagreed
  • 52% agreed that Islam “preaches justice and moral values”; 32% disagreed
  • 45% said “the war against terrorism is a war between the West and Islam”; 45% disagreed

“At last we have some hard data to help explain the controversial drive of Evangelical groups to be involved in Iraq,” said Beliefnet’s Editor-in-Chief Steven Waldman. A major article on the website analyzes this topic in more detail.

For more information contact Michael Cromartie, vice president for the Ethics and Public Policy Center at (202) 682-1200

About The Ethics and Public Policy Center is a non-partisan think tank that sponsors research, conferences and writing on domestic and foreign policy issues that have a moral or religious dimension.

About Beliefnet.com is the leading multifaith religion and spirituality website, reaching 3.5 million people daily through email newsletters and its website. It provides religion content for AOL and ABC News and its book “Taking Back Islam” recently won the Wilbur Award for Best Religion Book of 2002.



Source Notes:  
A survey by Ethics & Public Policy Center and Beliefnet helps explain drive by Evangelical groups to be active in Iraq.

Related Links
Beliefnet.com Web site


The Quotable Cromartie
Recent clippings of VP and Senior Fellow. Michael Cromartie

On the new generation of evangelicals: "This new generation has the same convictions but without the edge. They may believe all the same things, but ... they've learned how to present themselves." (Washington Post, 3/6/04)

On politics and religion: Michael Cromartie, vice president of the Ethics and Public Policy Center, said that "too often, at least in religiously conservative communities ... there seems to be a concern that we must first of all get the whole culture converted to our theology before you can work for public good." Such a conversion is "not going to happen," he said, so that the question becomes: "How do you find a public grammar, a public language in order to work with people who actually agree with you on the policy but don't agree with you on the theology?" (Washington Post, 2/20/05)

On J. I. Packer's book Knowing God: "Conservative Methodists and Presbyterians and Baptists could all look at it and say, 'This sums it all up for us.'" (Time, 2/7/05)

Michael Cromartie: "The large evangelical populace in this country will cut President Bush a lot of slack. It's the self-appointed leaders in the evangelical movement who won't. I think most evangelicals are more tolerant, and understand political reality more, than the heads of organizations who try to speak for these groups." (The Bakersfield Californian, 11/12/2004)

On politics and religion: "Sure, you have a lot of progressive religious people and, politically, they are going to vote for Kerry. Your problem is that you have a small but significant cohort in the Democratic Party that is really anti-religious and doesn't want to bring religious values and norms into the public arena. That makes it difficult for people from a more moderate to conservative bent religiously to be around the party. They feel excluded and unwanted." (Pittsburgh Post-Gazette, 10/10/04)

On politics and religion: "Michael Cromartie, director of the evangelical studies project of the Washington-based Ethics and Public Policy Center, said the religious left is preaching to the liberal choir, not religious swing voters. 'They already have this [liberal] vote,' he said. 'This National Council of Churches crowd is not about to vote for Bush, anyway." (Washington Post, 9/4/04, p. B9)

On natural law:  "Michael Cromartie, who directs projects involving evangelicals at the Ethics and Public Policy Center in Washington, invoked thinkers like John Calvin and concepts like 'common grace,' all with impeccable REformation credentials. 'A proper appropriation of the natural law tradition,' Mr. Cromartie wrote, 'can provide a public grammar for making appeals in the public arena to people who hold diverse philosophical worldviews and presuppositions." (New York Times, 8/21/04, p. A15)

Michael Cromartie: "The debate evangelicals are having among themselves today is not whether Christians should be concerned for justice, which we should, but what role and how large a role government should have in creating that justice. ... The debate we now need to have is whether certain policies have created more justice for the marginalized, or have they made matters worse? Many eminent social sicentists think the latter." (World, July 3/10, 2004)

Michael Cromartie: "People don't want a President to think that every important decision has a stamp of God's approval and that God is always on his side. ... [Americans] want their Presidents to be pious but not self-righteously so. So there's a paradox, isn't there? A President has to seem to be relying on God's wisdom but not acting like all his decisions are God's decisions." (Time, 6/21/04


Mark Noll
What is an "Evangelical"?
A thoughtful look at a complicated notion

Mark Noll, professor at Wheaton College, delivered a lecture on "Understanding American Evangelicals" at EPPC's 2003 conference in Key West, Florida. He provides the history of evangelical movements, discusses the number of American evangelicals, and takes the measure of evangelical hymns. An elegant and eloquent presentation for those curious about what it means to be an evangelical. 


 The views expressed by EPPC scholars in their work are their individual views only and are not to be imputed to EPPC as an institution.     
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