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Evangelicals in Civic Life
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Evangelicals and Civic Engagement: A view from (near) the top  
"Fine-tuning the nuances" - Joel Belz's editorial
Evangelicals and Political Engagement
Assessing the Past, Scouting the Future
Start:  Wednesday, May 22, 2002
End:  Wednesday, May 22, 2002
Location:   EPPC Conference Center
1015 15th St NW, Suite 900
Washignton, DC


 
Cal Thomas  
Cal Thomas
and Ed Dobson wrote a thought provoking book several years ago called Blinded by Might: Can the Religious Right Save America? Recently, Tom Minnery, the Vice President of Focus on the Family, has published somewhat of a rejoinder entitled Why You Can't Stay Silent: A Biblical Mandate to Shape Our Culture.

Also, John Green, professor of political science and director of the Ray C. Bliss Institute for Applied Politics at the University of Akron, completed a national survey for the Ethics and Public Policy Center, sponsored by a grant from the Pew Charitable Trusts, on how evangelical leaders and evangelical laity view political and civic involvement. He presented these findings to aid the discussion.

_________________________

Political Power: "Not Inherently Evil, but Inherently Corrupting"

While evangelical Protestants strongly support civic engagement, they disagree about the form it should take. Opponents and advocates of political involvement faced off on May 22, 2002 at a Center discussion entitled "Evangelicals and Political Engagement: Assessing the Past, Scouting the Future," moderated by Center vice president Michael Cromartie.

The first speaker, John Green, of the University of Akron, remained neutral. He simply offered "some evidence relevant to the debate froma survey of evangelical elites" taken during the presidential campaign of 2000. Few of those surveyed want a complete withdrawal from political engagement, he said, but after the last two decades of political activity, most recognize its limitations. They now prefer to try to influence American culture through various nonpolitical means, though "a large minority sees active citizenship as a complement to cultural engagement."

Syndicated columnist Cal Thomas seconded the notion that lay citizens should be involved in politics but insisted that the clergy should not. His experience as a vice president of the Moral Majority in the 1980s convinced him of the truth of Charles Colson's observation that "world power is not inherently evil but is inherently corrupting." Lobbying for cultural change, moreover, "doesn't work" and is "a waste of money," Thomas said. Government lacks the power to solve the real problems of society, which can be addressed only through moral and spiritual renewal from the ground up.

Thomas charged those who criticize his current position on these matters, on which he and Ed Dobson elaborated in their book Blinded by Might, with failing to understand his unwavering adherence to the objective of "restoring righteousness in America." He has simply changed tactics. We must not deceive ourselves, Thomas declared, "that anything short of the regeneration of American will produce a change in America."

  Tom Minnery
Expressing a very different point of view, Tom Minnery, vice president of Focus on the Family and the author of Why You Can't Stay Silent, challenged several assertions in Blinded by Might. He faulted Thomas for his pinched understanding of citizenship and defended Christian political activism. From the Emancipation Proclamation to Roe v. Wade, "society has been changed from the top down morally," Minnery argued. He said that pastors can and should discuss how the Gospel applies to contemporary moral and political issues.

An animated exchange about what is and isn't appropriate political engagement followed the formal presentations.



More Information
Laura Merzig Fabrycky
1015 15th St NW
 Suite 900
Washington, DC  20005
E-mail: laura@eppc.org
The Quotable Cromartie
Recent clippings of VP and Senior Fellow. Michael Cromartie

On the new generation of evangelicals: "This new generation has the same convictions but without the edge. They may believe all the same things, but ... they've learned how to present themselves." (Washington Post, 3/6/04)

On politics and religion: Michael Cromartie, vice president of the Ethics and Public Policy Center, said that "too often, at least in religiously conservative communities ... there seems to be a concern that we must first of all get the whole culture converted to our theology before you can work for public good." Such a conversion is "not going to happen," he said, so that the question becomes: "How do you find a public grammar, a public language in order to work with people who actually agree with you on the policy but don't agree with you on the theology?" (Washington Post, 2/20/05)

On J. I. Packer's book Knowing God: "Conservative Methodists and Presbyterians and Baptists could all look at it and say, 'This sums it all up for us.'" (Time, 2/7/05)

Michael Cromartie: "The large evangelical populace in this country will cut President Bush a lot of slack. It's the self-appointed leaders in the evangelical movement who won't. I think most evangelicals are more tolerant, and understand political reality more, than the heads of organizations who try to speak for these groups." (The Bakersfield Californian, 11/12/2004)

On politics and religion: "Sure, you have a lot of progressive religious people and, politically, they are going to vote for Kerry. Your problem is that you have a small but significant cohort in the Democratic Party that is really anti-religious and doesn't want to bring religious values and norms into the public arena. That makes it difficult for people from a more moderate to conservative bent religiously to be around the party. They feel excluded and unwanted." (Pittsburgh Post-Gazette, 10/10/04)

On politics and religion: "Michael Cromartie, director of the evangelical studies project of the Washington-based Ethics and Public Policy Center, said the religious left is preaching to the liberal choir, not religious swing voters. 'They already have this [liberal] vote,' he said. 'This National Council of Churches crowd is not about to vote for Bush, anyway." (Washington Post, 9/4/04, p. B9)

On natural law:  "Michael Cromartie, who directs projects involving evangelicals at the Ethics and Public Policy Center in Washington, invoked thinkers like John Calvin and concepts like 'common grace,' all with impeccable REformation credentials. 'A proper appropriation of the natural law tradition,' Mr. Cromartie wrote, 'can provide a public grammar for making appeals in the public arena to people who hold diverse philosophical worldviews and presuppositions." (New York Times, 8/21/04, p. A15)

Michael Cromartie: "The debate evangelicals are having among themselves today is not whether Christians should be concerned for justice, which we should, but what role and how large a role government should have in creating that justice. ... The debate we now need to have is whether certain policies have created more justice for the marginalized, or have they made matters worse? Many eminent social sicentists think the latter." (World, July 3/10, 2004)

Michael Cromartie: "People don't want a President to think that every important decision has a stamp of God's approval and that God is always on his side. ... [Americans] want their Presidents to be pious but not self-righteously so. So there's a paradox, isn't there? A President has to seem to be relying on God's wisdom but not acting like all his decisions are God's decisions." (Time, 6/21/04


Mark Noll
What is an "Evangelical"?
A thoughtful look at a complicated notion

Mark Noll, professor at Wheaton College, delivered a lecture on "Understanding American Evangelicals" at EPPC's 2003 conference in Key West, Florida. He provides the history of evangelical movements, discusses the number of American evangelicals, and takes the measure of evangelical hymns. An elegant and eloquent presentation for those curious about what it means to be an evangelical. 


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